Tag Archives: religion

Finnegan’s Wake, a Glance at Irish Mysticism through Lyrical Satire

 

Finnegan’s Wake is amongst my favorite traditional Irish songs and it has been a staple of the Irish balladeer’s repertoire since the middle of the 19th century. Over the past several decades it has been covered by great and legendary Irish bands like The Clancy Brothers & Tommy Makem, The Dubliners, the Pogues, and most recently the Massachusetts-based Dropkick Murphys.  However, like much of Irish lyrical tradition stretching back to the ancient bards “Finnegan’s Wake” is in reality a work of deep esoteric value cleverly disguised as a silly drinking song that only the initiated were likely to fully comprehend.

At Face Value

The story tells of Tim Finnegan, a poor construction worker with a love for the liquor who drank a bit too much before work one morning, fell from a ladder, broke his skull and died. Upon the eve of his wake his friends and relatives arrive at his home to mourn him.  Biddy O’Brien begins crying loudly and is essentially told to shut up by one Paddy McGee.

Once Maggie O’Connor gets involved in the exchange telling Biddy she’s wrong, Biddy punches her in the mouth, leaving her ‘sprawling on the floor.”  Then all Hell breaks loose as the entire house becomes engaged in a brawl “woman to woman and man to man,” brandishing their shillelaghs, the classical Irish club.

A bottle of whiskey is thrown across the room, just barely missing Mickey Maloney, and instead landing on Tim Finnegan’s bed with the whiskey scattering all over his body. At that point Tim revives and “rises from the bed,” and delivers the punch line of the ballad; “Whittle your whiskey around like blazes, Thanum an Dhul![1] Do you think I’m dead?”

 

The Mystery Unveiled

While this ballad is typically considered a comical drinking song, it actually gives us a glimpse into an old Irish and western mystical tradition.

Tim Finnegan is a construction-worker. Although this was a common vocation amongst Irishmen throughout the 19th century, there is much more being said here than meets the eye, or ear.  As the lyrics clearly tell us “to rise in the world he carried a hod.” A hod is a tool used for carrying bricks and mortar, telling us that Mr. Finnegan was, in fact a mason. Since no later than 1717 AD the repository for esoteric wisdom in Western countries has been the order of Free and Accepted Masons who trace their historic origins to the medieval stone masons guilds, and from there symbolically to the ancient builders of Greek, Egyptian and Israelite temples.

Let us also take note that Tim Finnegan carries his hod “to rise in the world.” In Freemasonry, it is said that a candidate is “raised” to the degree of a Master Mason. Freemasonry also makes use of the symbolism of death and resurrection through the allegory of the architect Hiram Abiff.

Architecture, construction work and craftsmanship have been metaphors for mystical knowledge going back thousands of years. In ancient Irish mythology the three brothers Luchta, Goibniu, and Credne are known as the Trí Dée Dána (the three gods of art).  Each represented the respective trades of carpentry, blacksmithing, and silver-smithing, and they crafted the weapons which the Tuatha Dé Danann (Irish ancestor gods) used to conquer the Fomorians (Irish beings of chaos and darkness).

In ancient Egypt, the god Ptah was the patron of craftsmen and architects, and he was closely associated as an aspect of the dying and resurrecting god Osiris.  Both of these deities were incorporated by the Greeks into the god Dionysus, well known as a patron of wine and spirits.  It is more than coincidence that Jesus of Nazareth, perhaps the most well-known dying and resurrecting god is often cited as having been a carpenter before he began his spiritual mission and he, much like his forebears also had an affinity toward life-giving and preserving drink.

A further look at the lyrics of this ballad reveals that at the wake of Finnegan they placed a gallon of whiskey at his feet and a barrel of porter at his head. This sentiment is echoed in the Irish ballad “Jug of Punch” in which the balladeer requests upon his death “just lay me down in my native peat with a jug of punch at my head and feet.”  This is a particularly Irish rendition of the tradition found amongst the world’s cultures of making sacramental offerings to the dead.  The making and pouring of libations is well documented in European traditions.

As mentioned previously, Jesus, Osiris and Dionysus are not only associated with death and resurrection, they are all three also closely associated with drinking rituals. Amongst other things, Dionysus is a god of wine. Osiris is said to have taught the world the art of brewing.  Jesus turned water into wine. Similarly, the Irish craftsman-god Goibniu also brewed the beer of immortality.

The English word whiskey is derived from the Irish Gaelic uisce beatha which translates as “the waters of life.” So when the whiskey scatters across the corpse of Tim Finnegan, it literally, magically and sacramentally imbues him with life; a spiritual conception which stretches back through centuries of esoteric tradition.

Conclusion

The dying and resurrecting god is not just a rhetorical device for dramatic affect. To ancient civilizations death and rebirth are symbolic of the annual cycle, the dying and rebirth of the summertime, the growing season and of the sun, so often symbolic of divinity. This symbolism has been revised, reincorporated and redistributed as a multitude of myths, legends and doctrines throughout the world in order to teach each civilization or cult’s particular perspective on the meaning of creation.

A creator god’s primary attribute is creativity, and this trait has been imitated through the creative works of humans whom are believed to be made in the divine image. Art, music, agriculture and most especially architecture has long been associated metaphorically if not literally with godliness, and enlightenment.
Finnegan’s Wake is far more than just another drinking song. It is a humorous retelling of an ancient initiation myth.  Tim Finnegan is not just a drunk construction worker who died and came back to life.  He is the personification of the mystery of the dying and resurrecting god represented in the form of Irish lyrical satire.

[1]d’anam ‘on Diabhal. a common curse: your soul to the Devil, from the Irish D’anam don Diabhal


The Movie “Silence” was Painfully Boring

Silence theatrical release poster

I went with a friend to see the movie Silence.  It looked good and seemed interesting in the previews, and has good reviews online, but to me , it was really slow and boring.

The plot revolves around two Catholic Priests from Portugal in the early half of the 17th century who embark on a trek to Japan to find their missing comrade, and to further missionize the island during a time a great suppression of the religion by the Tokugawa shogunate.

With such subject matter you might think this would be an epic masterpiece of, but instead it was just undynamic and uninspired.  The characters seemed flat and undeveloped, and there was virtually no action at all.  Good movies tend to have peaks and valleys. This was all valleys. The subject matter was pretty heavy, with the persecution of Christians in Japan during the early half of the 17th century, but I didn’t sense any real depth to the story or characters and comic relief was almost non-existent. That’s just the production side.

I also felt like it portrayed Buddhism as a sinister, despondent cult with no redeemable doctrine. While it emphasized the atrocities committed by the Japanese government against the Christians, portraying Christianity as if it would deliver the people from such abuse, it ignored that at the exact same time in Europe the witch-burnings and torture and killings of heretics was at its height. So, not only did I find the movie boring, I felt like it insulted my intelligence.

If you’re interested in watching Silence because you hope to see representations of feudal Japanese society and samurai customs you’ll be disappointed as there is virtually no culture portrayed in this film.

While watching it I felt like director Martin Scorsese and writer Jay Cocks were more interested in creating sympathy and a sense of righteousness for the Jesuit priests than they were in telling a good story.  I can understand why practicing Catholics and other Christians may find the film as providing some form of credibility for their faith, but  I just was not satisfied.

I really found the movie to be uninspired, uninteresting, and unenjoyable. It was painfully boring.

    


Denver Airport Murals Decoded

Back in 2006 a friend of mine handed off a bunch of conspiracy “exposés” and badgered me to watch them. Along the way he acquainted me with the Denver Airport conspiracy theories that led me to youtube videos and web pages on the subject.  I was especially captivated by the artwork present in the airport, large colorful murals that are the subject of much speculation by fans of conspiracy stories.

I did my own research because so few of the conspiracy enthusiasts could provide me with any facts.  At the time I could not even find a conspiracy fan who could provide the name of the artist who painted the murals.  His name is Leo Tanguma, a very talented Chicano artist.  It wasn’t hard to look up, but it only began appearing on other conspiracy videos after I posted the original upload of the video below.  After doing a bit of research into the matter, gathering data and contemplating the artwork I came up with my own assessment of the situation at the Denver International Airport.  I was learning how to use video software at the time so this was the subject of my first youtube video, Facts Behind the Denver Airport Conspiracy.

                   


The Wise Words of Tecumseh

Tecumseh02“So live your life that the fear of death can never enter your heart. Trouble no one about their religion; respect others in their view, and demand that they respect yours. Love your life, perfect your life, beautify all things in your life. Seek to make your life long and its purpose in the service of your people. Prepare a noble death song for the day when you go over the great divide.

Always give a word or a sign of salute when meeting or passing a friend, even a stranger, when in a lonely place. Show respect to all people and grovel to none.

When you arise in the morning give thanks for the food and for the joy of living. If you see no reason for giving thanks, the fault lies only in yourself. Abuse no one and no thing, for abuse turns the wise ones to fools and robs the spirit of its vision.

When it comes your time to die, be not like those whose hearts are filled with the fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song and die like a hero going home.”

~ Chief Tecumseh

          


Mardi Gras – A Primer

Mardi Gras is a big event in my native home of the Southern Gulf States. It is celebrated heavily between Florida, Alabama, Mississippi, Louisiana, and Texas. I’ve even seen evidence of attempts at celebrating it as far west as Monterey, California, but nobody does it like home. Although New Orleans is thought of as the home city of American Mardi Gras, the first American celebration of the holiday took place in Mobile, Alabama in 1703.

mardi_gras

Coming from the French tradition, Mardi Gras is similar to the Carnival traditions found throughout Europe and Latin America. It tends to occupy several weeks before and on Fat Tuesday, the day before Ash Wednesday and the beginning of Lent.

Lent being a 40 day period of fasting and abstention in the Catholic tradition, Fat Tuesday and the days leading up to it is a time to let it all out, to party, to drink, and for many to sin.  As such it is a festival season celebrated with wild abandon, parades, carnivals and debauchery. Costumes and masks are an important part of the festivities, epitomized by the classic theatre masks.

A Mardi Gras parade can be a rowdy affair.  As the parade floats pass by (each one manned by a krewe, or in Mobile a “Mystic Society”) the attendants compete for cheap plastic beads and trinkets, and aluminum doubloons.

King cake is a tradition going back to the old world. The New Orleans variety consists of a twisted cinnamon roll iced with the colors of the holiday: purple, gold, and green. Traditionally, inside the king cake would be hidden a little plastic baby signifying the baby Jesus, but is often just referred to as the Mardi Gras baby. Whichever person gets the piece with the baby inside is promised a prosperous year.

As much as Mardi Gras is about the festival and indulgence, it should not be forgotten that this is leading up to a 40 day period of fasting. This is a significant time of year. To the ancestors this season heralded in a time of scarcity as the winter stocks began to dwindle before the season’s crops could provide any sustenance. Though the celebrations may seem excessive, it is intended to be followed by a month on penance and discipline.


Freemason Albert Pike and the Luciferian Quote

Conspiracy theories are popular on the internet.  A simple web search on almost any government agency or religious organization is bound to turn up at least a few web sites dedicated to “exposing” some secret government agenda that’s all a part of the “illuminati” master plan.

Albert_PikeA favored subject for these conspiracy enthusiasts involves a man and Freemason by the name of Albert Pike.  The story goes; Albert Pike was the Head of Freemasonry in the 1800’s and that he wrote a book called Morals and Dogma which spells out the regulations of being a Freemason.  There is a passage that is recited over and over by conspiracy enthusiasts that “reveals” that the god of Freemasonry is none other than Lucifer himself!

The quote goes;

“That which we must say to the world is that we worship a god, but it is the god that one adores without superstition. To you, Sovereign Grand Inspectors General, we say this, that you may repeat it to the brethren of the 32nd, 31st and 30th degrees: The masonic Religion should be, by all of us initiates of the higher degrees, maintained in the Purity of the Luciferian doctrine. If Lucifer were not God, would Adonay and his priests calumniate him?

Yes, Lucifer is God, and unfortunately Adonay is also god. For the eternal law is that there is no light without shade, no beauty without ugliness, no white without black, for the absolute can only exist as two gods; darkness being necessary for light to serve as its foil as the pedestal is necessary to the statue, and the brake to the locomotive….

Thus, the doctrine of Satanism is a heresy, and the true and pure philosophical religion is the belief in Lucifer, the equal of Adonay; but Lucifer, God of Light and God of Good, is struggling for humanity against Adonay, the God of Darkness and Evil.”

When I first found this quote was I intrigued by it and wanted to look it up for myself.  Ever since my earliest college days I was taught to always double check my sources so this seemed natural to me.  The first thing I noticed was that although I could find the “quote” referenced in numerous places on conspiracy sites, always attributed to Albert Pike and Morals and Dogma, never once could I find a page number listed on any of these sites.  That’s because it’s not real.

          

Albert Pike was a Confederate General who led a brigade of Native American soldiers during the American Civil War.  He was credited as a crusader for justice for Native Americans, a prominent Washington lawyer and a philosopher.  He was also a Freemason.  He was not the head of Freemasonry.  For several years he was the head of one jurisdiction of the Scottish Rite, an organization subordinate to Freemasonry.  This was the was the Southern Jurisdiction of the Scottish Rite, which includes most of the western United States as well as the South.  In 1871 he published a book called Morals and Dogma, in which he discussed a vast array of the worlds religions and tried to associate their mythic legends to the lessons taught in Freemasonry.  This book was given as a gift to Scottish Rite Masons in the Southern Jurisdiction for nearly 60 years.  It however, is not the “rule book” of Masonry as some people have claimed but rather the philosophical work of its author.  The infamous “Luciferian Quote” does not exist between its covers.

The origin of this “quote” is from a book entitled Woman and Child in Universal Freemasonry published by Abel Clarin de la Rive.  The “Luciferian Quote” in this book is credited in a foot note to a woman by the name of Diana Vaughan.  Diana Vaughan was a character introduced in the writings of a man named Marie Joseph Gabriel Antoine Jogand-Pagès who wrote under the pen name Leo Taxil.  For obvious reasons I shall use the pen name when referring to him from here on.

Taxil wrote what he called a history of Freemasonry, in four volumes which claimed to contain eye witness accounts of Masonic Satanic activity.  Another book written in 1894 by Leo Taxil and “Dr. Karl Hacks” was titled the Devil in the Nineteenth Century.  This is the book that introduced the character of Diana Vaughan who was supposed to have been involved in Satanic Masonry and an informant for Leo Taxil.

The “Luciferian” quote has ever since been repeated by anti-Masonic conspiracy enthusiasts even though its real creator Leo Taxil admitted his hoax.  That’s right!  On April 19, 1897 Leo Taxil called a press conference with the pretension of introducing Diana Vaughan to the public.  When the press was assembled, Taxil began a speech in which he admitted that he had in fact been perpetrating a hoax and that all of his secret information about Freemasonry was a fabrication.

For rational people, this ended the concern over the “Luciferian Quote.”  But the irrational and those who have a vested interest in hating Freemasonry still like to throw the quote around, attributing it to Albert Pike even though it is a well known fraud.  The myth has been perpetuated by the preacher Pat Robertson, and it has been republished by Jack Chick in his Christian comic books since 1991.  The quote can also be found splattered cross the internet on countless misinformed conspiracy sites.

An elaborate hoax, even when its creator confesses his misdeed carries on down through the generations by liars and imbeciles who’d rather believe in fantasy than take the time to investigate the facts.  It is no wonder they are so quick to condemn the hearts of others whom they don’t understand when they know full well the amount of deceit in which they themselves willingly participate.

It is important to remember that facts are things, things that are REAL.  They can be analyzed, scrutinized and proven.  They exist because they do, not because you want them to or because you believe they do.  So no matter how much they choose to believe otherwise and ignore the facts and the confession of Taxil, the infamous “Luciferian Quote”—often falsely attributed to Albert Pike is simply a fantasy.

UPDATE:

The image below was added in response to a commenter who claimed the quote exists on page 321 of Morals and Dogma.  As the reader can see, it does not.

Page 817 is offered too, because that was his initial (though admittedly wrong) page assertion.