Category Archives: Uncategorized

A New Beginning

It’s finally over.

That seven-year battle is done.

It started with a mutually agreed upon parenting plan, signed by us both. Then she dragged me through court for years.

She threw everything she could at me. She brought charges against me only for them to be thrown out. She never won anything substantial, but she cost me almost everything.

Thousands upon thousands of dollars in lawyers fees and for what? Just to make me miserable. And I let her.

It’s the reason I drank so much.

It’s the reason I’ve been so irritable, anxious, frustrated and caustic at times … for seven years.

It was always on my mind.

There was always another lawyer’s bill.

There was always another petition.

There was always another financial affidavit, more discovery, another hearing … and of course more lawyer’s fees.

So often, I felt hopeless and trapped in an endless Hell.

And so I drank.

I drank and I vented. I spewed radioactive anger all along my path and to anyone in the way.

I couldn’t see what I was doing. I was living in my pain and numbing it with alcohol. I didn’t see how trying to desensitize myself from the pain made me insensitive to everyone else around me. But I could see the next day wasn’t any better, so I drank some more.

Even though I killed that habit months ago and stepped into this current, healthier more authentic phase of life where yoga, meditation, and being lovingly vulnerable has replaced what I thought I was achieving with chemicals, anger, and expressive toxicity, TODAY marks the symbolic new beginning of my life.

I can finally do something other than feed lawyers. My money can be used creatively and productively. I won’t be anxiously awaiting the next bill or petition.

I feel freer than I have in nearly a decade.

I feel like my future really begins today and for the first time in years I’m excited to greet it.

It looks so bright.

The Three Principles of Sydney Banks, Addiction and Recovery

A very wise and lovely friend of mine introduced me to Sydney Banks and the Three Principles some time ago. She also recently shared this insightful podcast with me . It is entitled Ep 62-Healing in Addiction Sydney Banks & Mystical Teachings of Sydney Banks.

The Three Principles as taught by Sydney Banks are Mind, Consciousness and Thought and are considered to point to the Truth as found in the core philosophies of all the world’s great religions. Since Banks first uncovered the Three Principles they have been incorporated into psychology, addiction recovery and various esoteric and spiritual practices with the bold claim that All human behaviour and social structures on earth are formed via Mind, Consciousness and Thought.

In this podcast Harold Derbitsky, a former student of Sydney Banks and President of ACT (Advanced Coaches Training) Inc. who specializes in healing from addiction, and mental illness as well as Native American social issues discusses his understanding of the Three Principles with regard to addiction recovery and spirituality among Indigenous peoples.

Derbitsky claims that although the philosophy taught by Sydney Banks is akin to the world’s great religious revelations, Banks himself was “an ordinary guy” who tapped into the truth of universal oneness. This oneness must be discovered by searching inside oneself where the true spirit of God and love reside. Derbitsky explains that even though Banks was the vessel for this knowledge, he insisted each person must do their own work to discover the truth for themselves, and he would never take credit for the success of his students even though they were following his teachings. We each have to find our own way, not just become followers of the Three Principles, because “to follow words makes you a fool.” Each person must embrace the understanding and experience that goes beyond words, because it is inside each of us.

Although Banks’ Three Principles have been largely absorbed into psychology, Derbitsky says Banks was not originally talking about psychology, but was mostly focused on religion and esotericism. Derbitsky rejected modern psychology, choosing instead to embrace indigenous mysticism. He claims Indigenous peoples’ traditions tend to have an understanding of the three principles already. He says that in an Indigenous context we should not use the words “mind, thought and consciousness,” but instead “Spirit, thought and consciousness.” This is an important distinction since “mind” as it is used in the Three Principles refers to a universal mind to which we are all connected. “Mind,” he says is better left to the psychologists, while many Indigenous traditions focus on the nature of Spirit as the unifying factor in the universe. As a traditionalist practitioner myself, this makes sense.

The reason the Three Principles are so effective in curing addiction according to Derbitsky is that addiction has a spiritual nature caused by over thinking. In fact Derbitsky makes the bold assertion that “all problems are caused by over thinking.” People get stuck in cycles and thoughts of self dissatisfaction and criticism. They become addicted, attend rehabilitation to get off the substance only to return to the habit a few months later and end up back in a rehabilitation program once again. This is a pattern that can be seen occurring not just in Indigenous or impoverished communities, but in communities of all persuasions.

This pattern is cured, according to Derbitsky by capturing a feeling inside yourself that is better than alcohol, anger, depression or whatever the addiction may be. Once a person captures that feeling they will return to it instead of the addiction. He says if the best feeling someone knows is cocaine they will just return to cocaine when they need to feel something. It must however be continuously applied in order for it to be maintained. Derbitsky compares it to participating in the Sweat Lodge which purifies the body and spirit of the practitioner, but when people exit the lodge and return to talking the same old talk and participating in the same old activities, they lose that feeling and return to being troubled souls.

I can relate to this statement. Though I have never been truly addicted to any substance I certainly have been known to overindulge in alcohol, especially when the stresses and anxieties of life have worn me down. Similarly, knowing my consumption was unhealthy I would take long breaks from overindulgence only to eventually return to the habit as the craving returned in response to a new or continuing stressor in my daily life. It was when I found a certain stillness, and center in the practice of such esoteric arts as meditation and yoga that I realized I no longer much cared for the intoxicating effects of substances, because it only seem to diminish that peace of mind and spirit. This has affected me to the point that I have come to outgrow enjoying even the presence of drinkers and drinking facilities as they tend to disturb that sense of peace I acquire through my spiritual work.

Derbitsky explains that the “Three Principles” isn’t a new discover, it is just a language to explain the feeling of spiritual truth, and insight which raises your level of consciousness when you go inside and see that truth. He says when clients go into that feeling they don’t become a client, they become a “sharer of energy and minds.” This results in healing and bringing out a person’s unlimited potential.

Going inside, however is only the beginning of the journey, but too many think it’s the end. This causes some people to get “crazy ideas” about spirituality and enlightenment resulting in attitudes or opinions bordering on sectarianism. To curb this problem Derbitsky illustrated four steps to the process.

Hope for a better life
Experiencing the Positive Feeling
Understanding the Process
Conscious Actions to spread the joy the Three Principles bring

Derbitsky says you must start by capturing the feeling for yourself, then you must share it and you will grow more because we all affect everyone around us which affects the world. This last sentiment is another point with which I have especially come to identify. As I began to discover the benefits of the peace and stillness of spirit I have achieved, I found that by sharing it through authenticity and vulnerability with other people who are struggling I was able to help them lift themselves up, and then we both would walk away better for it.

This is a process of making the world better one person at a time starting with ourselves.


Johnny Ramone: Commando

Ramone, Johnny (2012) Commando, The Autobiography of Johnny Ramone, New York: Abrams Image

Commando, the posthumously published autobiography of Johnny Ramone is 176 pages of fun and insight into the lifespan of the guitarist from one of the most influential bands in the history of rock and roll music. It’s almost indisputable that the Ramones invented Punk Rock and Johnny makes no bones about that in his autobiography.

Commando is just like a Ramones song, fast paced, fun, furious, sometimes sad, sometimes silly and a bit cynical. It’s full of dozens of photos and images from throughout his life and career. Many of these had never been published before. At the end Johnny rates each Ramones album from best to least best.

Johnny’s early life and upbringing come across just like classic Americana at least until the rebellion kicks in, but that’s probably just as American as any of it. He was born John Cummings in Queens, New York on October 8, 1948. His father was a steamfitter. He loved baseball, the New York Yankees and Mickey Mantle. He played on teams well into high school before the rebelliousness kicked in.

Johnny was raised Irish Catholic and attended Catholic schools as a child until he showed his mother the marks from where the nun had been hitting him. He changed schools and quit attending church, but still considered himself Catholic to the day he died. He voluntarily went to military school during first half of high school, but just as with baseball the rebellious spirit growing inside him brought this to an end and he returned to public school where he was more comfortable.

Johnny originally became interested in rock and roll through the man who changed the records on the juke box at his parents’ bar and would give him the old 45s. Back then he was into Elvis, Jerry Lee Lewis and Little Richard.

In his late teens he started drinking heavily and getting into fights and vandalism. He was on a bad path to nowhere, and then one day just changed his mind. He quit drinking more than two beers a day and otherwise would just smoke a bit of cannabis and went out and got a union job with the company his father worked for. Eventually he started the Ramones, mostly on a bet with future drummer Tommy because he bragged about how he could play guitar in a successful band.

Johnny’s anger and violence is an early theme in the book. Johnny had a temper and could be easily irritated. By page 10, which is only the second page of Johnny’s actual text, he describes punching his future band mate and singer Joey because he showed up late to leave for the movies. He smacked bassist Dee Dee in the head multiple times while on tour for dawdling at road stops. He also punched former Sex Pistols manager Malcolm McLaren at the Whiskey a Go Go in Los Angeles in 1988 for talking to his girlfriend.

Johnny confirms one of the many amusing Ramones legend from the early days of the band and how they often had fights on stage over various performance issues. He describes their earliest days in a manner that illustrates a group of poor working class street kids who didn’t have much in the way of diplomatic skills, but a lot of passion. The Ramones certainly were punks. Johnny summed up the Ramones image by saying “The Ramones hinged on aggression, and balanced with the cartoon-like fun that so many seemed to see in us.”[p11]

Johnny mentions that he always felt like people were uncomfortable around him. He later decribes how he liked to irritate his band mates by playing Rush Limbaugh loudly over their tour van’s radio. Johnny was pretty conservative especially for a punk. He loved Ronald Reagan and was instrumental in developing the very American identity that was part of the band’s image. He hated foreign travel, especially in France, but he did enjoy Spain and Italy. He eventually enjoyed touring South America when the band became extremely popular there.

 

Tensions ran high in the band from the beginning. Johnny seemed exasperated as he expressed that he could not relate to Joey, and called him a pain in the ass and a hippie. Even after retirement when Joey was diagnosed with lymphoma, Johnny says he called Joey to check on him, and the former Ramones singer acted flippant about it, so he didn’t try reaching out again. He would go weeks without speaking to drummer Marky even while on tour and traveling in a cramped van. Looking like a brotherhood was part of the image of the Ramones, but the reality was a little less romantic.

Johnny was serious about the music and the image of the Ramones, but he didn’t take his own fame and legendary status too seriously. That was in large part due to the fact that he didn’t even realize he was such an inspiration to so many bands until he was close to retirement in the early 1990s. He seemed surprised that musicians from bands like Pearl Jam, Soundgarden and the Red Hot Chili Peppers looked up to him. As these then up and coming bands were on the same tours with the Ramones they would come up to him at shows and profess their admiration. At first he was perplexed. Then he was amused.

The Ramones retired 1996, and Johnny was the only member who didn’t go on to doing anything else musically. He couldn’t see playing with any other band than the Ramones. A year later he was diagnosed with prostate cancer. He hated how retirement, aging and his illness had softened him up to the point he didn’t even have the energy to be angry anymore. Johnny Ramone, a true punk. The last few pages of Commando become very poignant as Johnny states the likelihood that the he would be dead before it is published. And so it was.

Johnny was good friends with Lisa Marie Presley and almost walked her down the aisle when she married Nicholas Cage, but instead stood beside Cage as the Best Man. And like a true king of rock and roll, the daughter of the late, great Elvis was by his bedside when he died on September 15, 2004. Other friends in attendance included Eddie Vedder, John Frusciante, and Rob Zombie.

Lisa Marie Presley wrote the epilog to Johnny’s autobiography. She described the events around his final hours and his cremation as “very much like an Irish Wake and exactly the way Johnny would have wanted it to be.”

She said he was a good friend, a legend, loyal, “and well … he was grouchy :)”

Commando, The Autobiography of Johnny Ramone is a must read for any fan of the Ramones, punk rock, or rock and roll.


Jay Moody Live on the House of Henry Loft Sessions, Panama City, Florida

Over the past few weeks I’ve been playing at the House of Henry Irish Pub in Panama City, FL. I like the place. It’s nice and new, only established in 2019. It has all of the hardwood, stained glass and bric-a-brac I’ve come to expect from a good Irish Pub. They have a full menu and two rooms with separate bars, a dining room and a pub area with a stage. It’s a cool spot and I’m looking forward to playing there often.

After a recent gig Jake, the booking manager met with me in the loft above the pub and we recorded an episode of House of Henry Loft Sessions.



Four Reasons the “Only 8 Unarmed Black Men Killed by Cops” Argument is Complete Garbage

Apologists for police brutality have a number of tricks up their sleeves for trying to justify the death and abuse suffered by their fellow citizens at the hands of police. They love to throw out half-baked and partially understood statistics in this attempt to shield criminal cops from ever being held accountable for their crimes.

At the current time with such energy behind a movement to reform the country’s corrupt police force, they have seized upon repeating in a mantra like fashion the line that “only 8 (or 14 or whatever) unarmed black men were killed by police in 2019.”

There is so much wrong with this statement that it’s almost hard to know where to begin addressing it all. USA Today published a decent article pointing out multiple flaws with this statement, but they missed some significant details that show the complete irrelevance of this claim and the questionable character of anyone spreading it.

I’m not really going to address the racial issue much, because to me it’s a secondary injustice that only matters because of the primary injustice of police unnecessarily brutalizing and killing people and rarely seeing any significant consequences. I’ll just say this: it is true that Native Americans and African Americans are more likely to be killed when interacting with police than are white people. However, whites get killed by police too because police kill, and racism makes this problem worse.

Below are four specific points that briefly explain how this “only eight” canard is dubious at best and furthermore reveal the lack of discernment being used by anyone repeating it.

 

1 – Is someone being “armed” in and of itself justification for a cop to kill or brutalize a person?

The people spreading the “only eight” canard are conflating the word “armed” with the idea of an violent criminal. They’re not the same thing at all. They seem to assume or at least want us to assume “armed” means the victim was actively shooting or otherwise threatening someone. But really, it doesn’t tell us much about what conspired at the scene of the killing at all.

I had a recent exchange with a cop who tried to justify a local killing by police of a teenager by telling me the victim was “armed” at the time. However, the victim was riding his bicycle home and was run over by the cop who perpetrated the crime with his car. The kid never brandished a weapon and never threatened anyone. They just happened to find a “weapon” on his body after killing him. He was “armed.”

This is the USA. We have this thing called the Second Amendment that recognizes Americans’ right to keep and bear arms. For this reason the United States is home to the most heavily armed population in the world. A significant number of law abiding citizens carry a weapon, also known as being “armed” on American streets.

A licensed concealed carry holder like Philando Castile could be murdered by police and be listed as “armed” at the time of their killing whether they were engaged in any crime or not.

So, if being “armed” in and of itself is not enough reason for police to kill then why make the point at all? Why not tell us how many people killed by police were actively shooting, pointing their weapon or in some way, ANY way presenting a GENUINE THREAT at the time of their killing? I suspect it’s because they would rather not have that conversation. It would require too much honesty.

2 – “Armed” with what?

What exactly does “armed” mean anyway? I get the idea they’d like us to assume it means the victim had a gun. Maybe they did, maybe they didn’t. A pocket knife or a beer bottle can be a deadly weapon. To a cop any number of mundane objects can be considered a weapon and a reason to shoot. Maybe it was nunchucks or a really sharp pencil. We just don’t know. All we know is they were “armed.” Or at least we know the police said they were.

Unless we know exactly what each person killed by police was “armed” with, we don’t even know what that statement means. Really, it doesn’t mean anything at all, at least as far as justifying a killing.

 

3 – Even if the victim was “armed” with some object, that does not preclude murder.

Simply put: A person can be murdered & the cop not even know they were “armed” until after searching their dead body or automobile and finding something they can consider a weapon. If a cop doesn’t even know a person is armed before killing them as it was with the young boy mentioned in point #1 above, it doesn’t even matter. It’s an irrelevant detail only discovered after the fact and then being used in an attempt to justify murder.

A detail like this doesn’t matter to the police brutality apologist. To them all that matters is the victim was “armed.”

4 – How do we even know the victim was “armed” in the first place?

To me, this might just be the most important point on this short list.

Who says the victim was “armed” in the first place? Were there any neutral witnesses or are we just going on the word of police involved in the killing? The “official” report is the police report as reported by the police involved.

Are we supposed to just listen and believe? Should we #BelieveAllCops, as if cops don’t lie and fabricate or plant evidence to cover their asses? Is that your fantasy world? I’ve got news for you. Cops lie and falsify evidence all the time, because they can get away with it.

A cop in Florida was recently caught planting illegal drugs on people for what seemed to be nothing more than his hobby. Dozens of people were sent to jail, and had their lives ruined. At least one person lost custody of their children because of this cop’s lies and this is just a single cop. Bottom line: cops lie. The “official” reports mean absolutely nothing on their own merit.

In conclusion, anyone pushing the “cops only kill a few unarmed people” are one of two things. At best they are naive.
Or they are something much worse; intentionally being deceptive, using meaningless statistics to justify the continued murder of the “undesirable classes.”

Maybe some people have chosen to believe in the myth of these angelic and honorable beings called police who are incapable of doing wrong. They should not be surprised when they are ridiculed for this naïveté because holding and perpetuating such ideas is harmful to a free society.

Opposition to the Redskins Name is About More than Being Offended

The Washington DC football team announced on Monday that it would be retiring it’s racist mascot causing nation-wide discussion. Yours truly has certainly been well into the fray.

A young lad has sought to question me on my stance and impugn the validity of Native American concerns on this subject. As is a standard practice of mine, if it takes more than a couple paragraphs to make my point online, it goes on the blog. So, here we go.

“Yeah that’s some who are offended, I know some indigenous people who aren’t. Aunt Jemaimahs family begged for the company to not issue a rebranding, apparently syrup is now racist too. I’ve never understood why anyone other than a white guy with a sunburn would be offend of the term “redskin”. OUR skin isn’t red. Who cares.”

 

It helps to have taken the time to learn the history of that term and Native Affairs in this country. One who has would be less likely to conflate different unrelated issues while repeating sound bites and talking points from conservative media.

It’s not simply “some who are offended.” It’s the National Congress of American Indians, the oldest, largest and most representative Native organization in the country which has advocated for the interests of Indians for nearly a century. It’s the American Indian Movement, Idle No More, countless tribes, and nations and virtually every native activist movement in this country for 50 years who have recognized the ill social affects of caricatures being the dominant representation of native people in media while rich white people make millions of dollars from it, despite what your buddy on the street might think.

It’s not that the r-word is offensive as in it hurts little snowflake feelings. It is literally the Native American equivalent of the N-word. It is a word used historically as a means to dehumanize Indians.

Throughout the 19th century that term was used to designate Natives as wild savages who were only suited to be killed, hunted down like rabid animals. Bounties were paid for “redskins.” Often times scalps were taken as evidence for the number of “redskins” killed to fetch a higher payment. Be assured when someone called us redskins they were not “honoring” us. They were saying we were less than human and just in the fucking way.

Indians are not honored by a dehumanizing term historically used to encourage and promote our genocide. This is a genocide that continues today by definition as per the UN Council on Genocide, and Raphael Lempkin who coined the term. Natives are still fighting for basic rights and amenities as human beings while mostly white millionaires continue to get rich off the legacy of genocide and colonialism, portraying Indians as the things of their fantasies.

This all gets into media representation and how it impacts the quality of Native life. Indians are only about 1% of the US population. Most of those are concentrated in a few states and mostly in remote communities. So, the average American does not have any meaningful interaction with a Native American on a daily basis, much less a native community. These people get the majority of their perceptions of Indians from media and sports. This includes some natives as well who have been acculturated, are often urban and do not interact with a native community.

How Natives are represented in media affects how we are viewed by the majority of the population. How we are viewed by the majority of the population matters when we need our issues to be taken seriously and acted upon in an appropriate manner.

If we are viewed as impish caricatures, savage beasts, or even romanticized relics of a bygone era, we are not seen as real human beings. That affects the socio-political environment which we as 1% of the population are powerless to overcome on our own.

If we’re not viewed accurately as real, modern humans then our tribal sovereignty is not viewed as something to take seriously. Our land rights are at risk, our religious rights are at risk (did you know Indian religions were outlawed until 1978?), our very existence as Indian people is at risk. And when these harmful stereotypes infect our own youth it has been shown to negatively impact their self perception and limit their imagination as to what they’re capable of achieving in life. This has long-term negative implications for individuals as well as for tribes and nations.

There is far more at stake here than simple hurt feelings about the color of our skin.

The Washington Team Retired it’s Racist Legacy Today

Today was a good day for Natives.

That racist mascot is finally gone. Of course there is much weeping and gnashing of teeth about losing another flagrant display of their beloved white supremacism. They can’t profit from Native dehumanization anymore and they’re sad. Let’s bask in those tears right now.

More importantly, let’s celebrate our success and reflect on how far we have come since the Era of Termination as fuel for the battles ahead. And let’s remember our allies in this.

Today is a result of half a century of grassroots activism, education, demonstrations and building our own media outlets that created enough non-Indian allies in the country to hurt a market for racism.

We’re not fooled that this was some benevolent act by a newly enlightened class of “elites.” We know it is only because enough avenues of income were obstructed that Dan Snyder was losing the only thing he really cares about, money.

And THIS is the real symbol within this multifaceted victory. The word they used to create a literal market for dead Native bodies no longer makes them money. They can no longer capitalize on our dehumanization like that.

While they whine and say goodbye to the “legacy” of their little racist sportsball club, I wish we could truly say goodbye to the legacy of colonialism and genocide in this country. This is a step in that direction. There is still a lot of work to be done.

Today was a good day.

 


The Eight-Fold Wheel of the Year

The Eight-Fold Wheel of the Year is a solar calendar marking the eight seasonal points of the ancient and indigenous western European holiday tradition.

It has always been vital for human survival to live in tune with the seasonal cycle in order to plan ahead and prepare for the various environmental changes that occur over a year. Our lithic ancestors needed to know when berries ripen, when herds migrate or when the snow comes just for basic survival. Along the way certain specific celestial events were noted that marked the beginnings and midpoints of the seasons and these dates were set apart as special. As civilization developed and farming became central to life, celebrations and holidays were created through tradition and the foresight of wise and creative participants. This is such an intrinsic part of our evolutionary heritage that our greatest holidays, those with long histories attached to them still carry these ancient seasonal and astronomical markers.

In the mid 20th century an uncertain group of Euro-traditionalist scholars combined the four-point seasonal holidays of the Germanic Anglo-Saxon tradition with a quite similar though differently organized traditional Celtic holiday calendar to create the Eight-Fold Seasonal Cycle. Though originally combined by neo-pagans to satisfy their need for a holiday cycle and to reclaim the old ways, it corresponds naturally with the holiday cycle already celebrated throughout Western civilization. It serves as a useful toolbox for those desiring to orient themselves with a more naturalistic or even indigenous outlook on life.

The Holidays

There is no “true” beginning or end to the Eight-Fold Seasonal Cycle, and different communities begin their year at different points for cultural and historical reasons of their own. Since I have a strong affinity for the Irish Celtic orientation I would normally begin with Samhain, but for this article I’ll start at at a point that seems like a more natural beginning, Yule.

Each holiday is presented below in brief. Click on the name of each holiday to be taken to a full article describing that day in more detail.

Yule, Dec 21st
A Germanic holiday in its origin, Yule falls at the winter solstice. It’s a time of new beginnings as the midpoint of winter. After two brutal months of winter the days are finally becoming longer once again and there is hope for a new summer just months ahead. It’s a time to celebrate the birth of a new year, and new sun. Yule traditions coupled with traditions from the Roman Saturnalia and transferred into a Christian context have been handed down to us as the modern day Christmas.

Imbolc, Feb 1
Imbolc is an Irish holiday. It’s the first defining evidence of the fulfillment of the promise made at Yule. The young earth is becoming fertile and the young sun has begun to show signs of his virility. This is when seeds that have lain dormant in the earth begin to show the first signs of sprouting. Life is starting to become more active after the hard winter. It is a time for lovers. The symbolism of Imbolc has been adapted into multiple different celebrations such as Valentine’s Day and Mardi Gras.

Ostara, March 21st
Ostara falls on the Spring Equinox. At Ostara the Corn Mother is celebrated in her first stirrings of pregnancy. Agriculturally Ostara comes at the end of the Spring sowing season. Flowers are blooming everywhere and the animals are starting their mating dances as pollen wafts through the air. This holiday was wholesale converted, name and all into the Church as Easter and many of its symbolism such as rabbits and colored eggs were adopted along with it.

Beltane, May 1
Beltane is an Irish holiday and is also full of fertility symbolism. As the crops and herds are flourishing and pollinators are active, sexuality is pervasive through Beltane. Ancient customs recall celebrations in which lovers met in the fields, the forests, or along the shores for trysts and escapades. The Maypole with its phallic symbolism was commonly danced at Beltane.

Midsummer, June 21st
The summer solstice is the longest day of the year, with the sun at its strongest, therefore Midsummer represents the triumph of light over darkness. It is the counterpart to Yule, the fulfillment of prophecy. The Solar Hero born at Yule rises to his destiny. He could be King Arthur, Lugh Lamfada or God.

Lugnasadh, Aug 1
Lugnasadh is the first real harvest festival. It means “The Wake of Lugh.” As autumn approaches, summer day’s become noticeably shorter as winter’s grip is only a short way off and the sun begins to die. As a celebration many competitions and public dances are traditional.

Mabon, Sept 21

Mabon is the autumnal equinox. To some degree Mabon is a time of mourning. The Solar Hero is near death, and the cold grip of winter begins moving in steadily to rule the land. The powers of light and darkness are balanced one final time, allegorically locked in combat and the hero meets his doom.

Samhain, Oct 31st-Nov 1st
Samhain traditionally celebrates the last harvest of the season. It was the highest feast day on the old Celtic calendar and often regarded as the Celtic New Year. It represents the end of the active season and the beginning of the dormant season, the season of death as the solar hero lies slain. As such the date is associated with ghosts and dark themes eventually becoming the modern day Halloween.

As you see, the Solar Wheel follows the annual cycle through the activity of the sun and its relationship with the earth in order to sustain life. The symbolism associated with that has been built into allegories, mythologies and cultures, but at their core lays our genuine evolutionary nature. As natural beings, we are dependent upon this cycle of life, the dance between sun and earth. By living in tune with the seasonal cycle along with other traditions, customs and philosophies which I can only call Indigenist, I think we become more centered and grounded as human beings and more complete. With that completeness we lose a lot of insecurity, and anxiety about the meaning of it all and our place within it. This is just such a thing I think can help restore a bit of sanity to modern humanity.


Ostara and the Origin of Easter’s Symbolism

Easter is perhaps the most significant day on the Western liturgical calendar, celebrated in commemoration of the day Jesus Christ rose from the dead after his crucifixion on Good Friday. Many of the symbols and traditions of Easter have their origins in an older, Germanic tradition that is still celebrated to this day by Christians and neopagan revivalists alike, Ostara.

Ostara is traditionally celebrated on March 21, spring equinox as it is the solar compliment to Easter’s lunar reckoning. It is one point on the Eight-Fold Wheel of the Year, and it is regarded as one of the four high holy days in modern Druidry called Alban Eiler: “the Light of the Earth.”

The word Ostara derives from the old Anglo-Saxon word Eostre, the name of an obscure Germanic goddess about whom little is known today. Her name is linguistically related to the word for “east,” giving further credence to the strong solar significance of the holiday. And from this name we also derive the word Easter.

In modern paganism Ostara is regarded as the Festival of the Trees, due to the regrowth of their foliage at this time of year, a strong metaphor for resurrection and rebirth. Agriculturally Ostara comes at the end of the spring sowing season. Flowers are blooming everywhere and the insect population is making a drastic comeback. The animals are beginning to start their mating dances and pollen wafts through the air fertilizing the crops. Colored eggs and rabbits are indicative of this season by virtue of their association with fertility. In such, this holiday is directly associated with the inner Cauldron of Incubation. This is a very inspirational time.

At Ostara the Corn Mother is celebrated in her first stirrings of pregnancy and often symbolically sacrificed as an expectant mother must sacrifice of herself to bare and care for her children. This is a consistent theme amongst many agricultural societies from the Anglo-Saxon John Barley Corn to various Native America manifestations of the Corn Mother.

It’s not all just joy and the pleasures of fertility, however. Ostara also has certain themes of conflict associated with it. As the day that finally signifies the summer’s conquest over winter, the conquest of darkness by light, and allegorically the conquest of evil by the good an d majestic solar hero. And so we see ritual competitive sports and ball games are traditional at this time. Amongst many Western European populations there will be a ritualized and symbolic battle between the seasons, often in the form of a sword dance wherein the participants act out the opposing roles as either teams or one on one.

Ostara may not be Easter, but the two holidays share a common history, symbolism and philosophical character that are significant to the natural cycles of life. The winter has finally ended. There is abundance in life and resources looking forward. The darkness has been conquered.