Marx, Karl, and Friedrich Engels, The Communist Manifesto, 1964 (orig. 1884), Washington Square Press, New York
Marxism is the bedrock and foundation of communism. This tyrannical philosophy did not meet its end with the demise of the Soviet Union. It is still very much an active threat to liberty today. Proponents of Marxism seek to undermine capitalism at all points and they have learned to use the political system expertly to achieve their aims. What are those aims? To centralize all authority over your life and finances in the hands of an all-powerful and uncompromising state, seeking global domination.
Marxism and the theory of communism are rooted in the essay Bourgeoisie and Proletarians by Karl Marx and Friedrich Engels, found in the Communist Manifesto, first published in 1884.
The primary theme of Marxism is class warfare. Marx opens his essay with the bold and all-encompassing statement that the entire history of “all hitherto existing society” [later revised to exclude traditional “native” societies] is characterized by class struggles. In short, there is always, in all situations class antagonism between an oppressor and an oppressed. Modern “capitalist” society, he says is no different from medieval society. Instead of titles like “lord” and “serf,” we now have a dichotomous class distinction between the bourgeoisie and the proletariat. The only solution, Marx says is open and “violent” revolution.
The bourgeoisie is initially defined as “the class of modern capitalists, owners of means of social production and employers of wage-labor” (57), but is eventually revealed to also include the middle class property owner. The bourgeoisie are driven by economic and technological development. The historical development in these areas created “industrial millionaires”—the bourgeoisie, successful business people responsible for toppling Feudalism and creating a society where technology and education are available to all. Instead of creating a more liberated society however, Marx claims the bourgeoisie have only created “new forms of oppression.” Marx believed that Representative government only serves to manage the affairs of the bourgeoisie.
The proletariat is defined as “the class of modern wage-laborers who, having no means of their own, are reduced to selling their labor in order to live” (57). Marx presents the idea of an isolated working class, a people without hope of improving their lives. Marx argues that workers are enslaved by the bourgeoisie, most especially the manufacturer. Once the worker has been paid by his employer, “he is set upon by the other portions of the bourgeoisie, the landlord, the shopkeeper, the pawnbroker, etc.” (70).
The proletariat is supposed to represent the “immense majority” who own no property and supposedly have no power or control over their lives. Their mission in life is to enviously destroy the property and wealth of those who do. Marx explains that as wealth becomes concentrated in fewer hands, the bourgeoisie is shrinking in number. Those who washout of the bourgeoisie, become proletarians (since Marxist theory only allows for these two “classes”). These washouts “boost the intellectual acumen” of the proletariat. Marx also recognizes that the “social scum” may be absorbed into the movement as a “bribed tool.”
The bourgeoisie constantly strive for progress, causing older, less efficient methods of production to be replaced by newer, more advance technologies. Marx denigrates this, claiming that the economic value of labor is decreased because technological advancement makes jobs easier to perform. Marx complains that this has caused women’s labor in bourgeois society to be worth as much or more than a man’s. He decries the fact that industrialism has put people on equal economic footing despite age or sex. He also complains that technology has caused the world to become more integrated with disparate countries now sharing in each other’s cultures.
Modern industry offers commodities at such inexpensive prices that demand is created by the people’s desire to obtain these inexpensive goods. With the increase in industry, the proletariat grows and becomes concentrated in greater numbers. Due to competition in the workforce, wages fluctuate, requiring worker’s unions to develop in order to keep wages at a fixed minimum. On occasion riots are necessary to further the proletarian cause.
Technological advancement in the traffic of information has allowed the proletariat to interact to the degree that they can now more quickly and efficiently organize themselves into a political party. Since the bourgeoisie has created an environment in which technology and education are available to all, the proletariat must now use those benefits against them to destroy the very source of those benefits.
The ultimate goal of Marxism is violent communist revolution. The first goal of the proletariat is to stage a successful revolution in their own countries, and then unite throughout the world in order to create a communist world order. Marx explained that the score can only be settled when “that war breaks out into open revolution and where that violent overthrow or the bourgeoisie lays the foundation for the sway of the proletariat ” (p 77). To accomplish this, the proletariat must first organize themselves into a class and “wrest all capital, by degrees, from the bourgeoisie,” and “centralize all instruments of production in the hands of the state” (p 93, emphasis added).
In order to support and maintain this statism, Marx planned to destroy the family by replacing home education with social education (p 89), and abolishing all personal property and inheritance. He also planned to abolish countries, nationality and all “eternal truths,” all religion, and all morality including Freedom and Justice (p 92, emphasis added). In order to accomplish this goal: “Communists everywhere support every revolutionary movement against the existing social and political order of things” (p 116).
This is Marxism at its core: class warfare based on the politics of envy. It looks toward an omnipotent state to manage the affairs of the people. Marxism’s long-term goal is global communism, and the abolition of national identity. It is anti-freedom and scoffs at ideas like justice, and morality. It views technological advancement as a detriment to society and ignores any concept of personal responsibility for the proletariat. This ideology is covertly and sometimes naively promoted under various liberal pseudonyms, often uncited in order to avoid the stigma of the word “Marxist.” It is quite possibly the most dangerous philosophy at work in society today, especially for people who value freedom, independence, and justice.
The Communist Manifesto ends with these words: “Working men of all countries unite!”